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However, Moriz Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from now-nonextant dharmaśāstras. On this basis Pargiter in 1912 assigned these particular Puranas to the early centuries CE. In records of land grants of the fifth century CE, verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas. The text is sometimes titled Bhaviṣyat Purāṇa. A few manuscripts assert that it has five parts (Sanskrit: parvans), but all extant editions contain only the above four parts. Some manuscripts of the text do not have these Parvans and have different number of chapters. Pratisargaparvan which has four sections with 7, 35, 32 and 26 chapters respectively, and.Madhyamaparvan which has three sections with a cumulative total of 62 chapters,.The available versions of Bhavishya Purana are based on a printed text published during the British colonial era. The text also has many Mahatmya chapters on geography, travel guide and pilgrimage to holy sites such as Uthiramerur, and is one of the Tirtha-focussed Puranas. This last part describes festivals related to various Hindu gods and goddesses and their Tithis (dates on lunar calendar), as well as mythology and a discussion of Dharma particularly vrata (vow) and dana (charity). The fourth part of the text called Utharaparvam, is also known as Bhavishyothara Purana. This part is considered by scholars as a 18th– to 19th-century creation. The "prophecy"-related third part Pratisargaparvan includes sections on Christianity, Islam, Bhakti movement, Sikhism, Sultanate history, Mughal history, British rule, and others. The second part of the text, called Madhyamaparvan, is a Tantra-related work. However, some of the caste-related and women's rights related discussion in the Bhavishya Purana is egalitarian and challenge those found in the 19th-century published manuscripts of the Manusmriti. It shows similarities to, and likely borrowed verses from some version of the Manusmriti. The first 16 chapters of the first part of the Bhavisya Purana is called Brahmaparvam. The veracity and authenticity of much of the Bhavishya Purana has been questioned by modern scholars and historians, and the text is considered an example of "constant revisions and living nature" of Puranic genre of Hindu literature. Those sections of the surviving manuscripts that are dated to be older, are partly borrowed from other Indian texts such as Brihat Samhita and Shamba Purana.
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The text as it exists today is a composite of material ranging from medieval era to the modern era. Some manuscripts have four Parvam (parts), some two, others don't have any parts. The Bhavishya Purana exists in many inconsistent versions, wherein the content as well as their subdivisions vary, and five major versions are known. The title Bhavishya means "future" and implies it is a work that contains prophecies regarding the future, however, the "prophecy" parts of the extant manuscripts are a modern era addition and hence not an integral part of the Bhavishya Purana. The available versions of Bhavishya Purana are based on a printed text published during the early British period.The ' Bhavishya Purana' ( Bhaviṣya Purāṇa) is one of the eighteen major works in the Purana genre of Hinduism, written in Sanskrit. In the traditional system of classification according to the three guṇas given in the Padma Purana, it is classified in the rajas category, which contains puranas whose central deity is Brahma. The Bhavishya Purana is classified as one of the ten Shaiva puranas in the classification system used in the Śivarahasya-khaṇḍa of the Śaṅkara Saṃhitā. Portions of the extant text are drawn from the Manusmṛti, including its account of Creation.
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The text as it exists today is a composite of material ranging from very old to very recent. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana.
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It is one of several puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. Despite being labelled a purana or "tales of ancient times", the work relates only a few legends. The title Bhavishya Purana signifies a work that contains prophecies regarding the future. It is written in Sanskrit and attributed to Vyasa, the compiler of the Vedas. The Bhavishya Purana is one of the eighteen major Hindu puranas.